How the Freedom Riders came to be at First Baptist, why they inspired so much hope and fear, and what happened to them—and the hundreds of other Americans who joined their ranks—are the questions that drive this book. As the epigram from Stokely Carmichael suggests, these are important and perplexing questions that should engage anyone concerned with freedom, justice, and the realization of America's democratic ideals. With characters and plot lines rivaling those of the most imaginative fiction, the saga of the Freedom Rides is an improbable, almost unbelievable story. And from start to finish it is a tale of heroic sacrifice and unexpected triumph. In 1961, during the first year of John F. Kennedy's Presidency, more than four hundred Americans participated in a dangerous experiment designed to awaken the conscience of a complacent nation. Inspired by visions of social revolution and moral regeneration, these self-proclaimed "Freedom Riders" challenged the mores of a racially segregated society by performing a disarmingly simple act. Traveling together in small interracial groups, they sat where they pleased on buses and trains and demanded unrestricted access to terminal restaurants and waiting rooms, even in areas of the Deep South where such behavior was forbidden by law and custom.

Patterned after a 1947 Congress of Racial Equality (CORE) project known as the Journey of Reconciliation, the Freedom Rides began in early May with a single group of thirteen Riders recruited and trained by CORE's national staff. But by early summer the Rides had evolved into a broad-based movement involving hundreds of activists representing a number of allied local, regional, and national civil rights organizations. Attracting a diverse assortment of volunteers—black and white, young and old, male and female, religious and secular, Northern and Southern—the Freedom Rider movement transcended the traditional legalistic approach to civil rights, taking the struggle out of the courtroom and into the streets and jails of the Jim Crow South. Empowered by two United States Supreme Court decisions mandating the desegregation of interstate travel facilities, the Freedom Riders brazenly flouted state and local segregation statutes, all but daring Southern officials to arrest them.

Deliberately provoking a crisis of authority, the Riders challenged Federal officials to enforce the law and uphold the constitutional right to travel without being subjected to degrading and humiliating racial restrictions. Most amazingly, they did so knowing that their actions would almost certainly provoke a savage and violent response from militant white supremacists. Invoking the philosophy of nonviolent direct action, they willingly put their bodies on the line for the cause of racial justice. Openly defying the social conventions of a security-conscious society, they appeared to court martyrdom with a reckless disregard for personal safety or civic order. None of the obstacles placed in their path—not widespread censure, not political and financial pressure, not arrest and imprisonment, not even the threat of death—seemed to weaken their commitment to nonviolent struggle. On the contrary, the hardships and suffering imposed upon them appeared to stiffen their resolve, confounding their white supremacist antagonists and testing the patience of even those who sympathized with their cause.

Reprinted from FREEDOM RIDERS: 1961 and the Struggle for Racial Justice by Raymond Arsenault with the permission of Oxford University Press. Copyright © 2006, 2011 by Raymond Arsenault.


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