Social dominance isn't something I ever expected from my grandmother. Except when spending time with the family, she's mostly kept to herself. After my grandfather's heart stopped beating in 1965, Grandma gradually did away with the supper clubs and bowling leagues. Friends who still had husbands, she felt, couldn't empathize, and so she isolated herself. There were kids to feed, bills to pay, clocks to punch. Dating? No chance. Grandma did interact with new men all the time, but as a saleswoman. She picked out shirts and ties, pocket squares and cuff links, like she had for her husband, but in a way that would never again leave her vulnerable to loss.
The wall Grandma had built around herself didn't start crumbling until eight years ago, when she moved in to a senior residence in suburban Detroit. Instantly there were people to deal with—everywhere and at all times. Grandma was the new girl. Seven decades removed from high school, and she was once again confronting the notion of how to fit in. Her first year there, instead of spending winter in Florida with my aunt like she usually did, Grandma opted to stay in Michigan, where it was freezing, primarily so she wouldn't come back to dining hall exile.
A lot has changed since then. Now Grandma holds an important elected seat on the residents' council, and enforces behavioral standards at the tables where she eats her meals and plays her card games. When one woman dared wag a finger at her over a perceived canasta infraction, Grandma almost snapped it off. When a new resident wanted to sit at Grandma's dinner table, Grandma said the matter had to be put to a vote. Grandma, it seems, had morphed into a senior citizen Mean Girl.
Grandma wants to show me her people. When she leads me inside, a hierarchy emerges. Here, there are two types of women: standers and sitters. Mobility is the first obvious social signifier. The more one gets around, the more people one talks to; the more people one talks to, the more friends one makes. Earlier in life, this might be called schmoozing or flirting. Here it's called "Thank God I Can Still Move." But sitters, too, have their own pecking order. I notice a group clustered near a woman with a lion's mane of white hair, some chunky orange jewels hanging around her neck. And while she clearly commands a certain respect among her clique, she lacks the mojo of a stander like Grandma, who never stops to sink into the couches where sitters sometimes doze off. "In the lobby!" she says, indignant. "It makes it look like old people live here. If they want to sleep, they should go back to their beds."
Grandma's not shy about publicly vocalizing her disgust for slackers who reflect poorly on the group. When she tells a neighbor her hair looks like a "dishmop," the woman actually replies, "Thank you for letting me know." Under her breath, Grandma tells me, "Here, they appreciate my honesty." No, she isn't shy with criticism—Grandma informed me recently that my girlfriend moved out because I'd never make enough money to satisfy a woman, and that my writing had possibly peaked. But she's never really trained her sharp tongue on anyone but family. Her willingness to unleash it here is a measure of her newfound confidence in her position.
On the way to current events class, we meet a man who tells Grandma she "really fills out her outfit," as good a catcall as you'll get around here. Earlier, Grandma explained her position on male attention. "I allow some of the men here to flirt with me," she said. "I tease them, but what do I need a man for? Your grandfather's been gone for 45 years. After him, there's nothing else." It's obvious she puts some effort into self-presentation, though, as do the other ladies here. Wardrobe matching now serves the same purpose as showing skin once did; sync the beading on your cardigan with the details on your brocade socks and you'll really start turning heads.
Next: The most valuable lesson that senior living can teach